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A feast of rich food and choice wines, juicy, rich food and pure, choice wines. 2 Seraphim * were stationed above; each of them had six wings: with two they covered their faces, with two they covered their feet, and with two they hovered. 6 The LORD calls you back, like a wife forsaken and grieved in spirit, A wife married in youth and then cast off, says your God. as a covenant for the people, a light for the nations, b. In 1–39 most of the oracles come from Isaiah and reflect the situation in eighth-century Judah. The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. * [6:11–12] The desolation described would be the result of the sort of deportation practiced by the Assyrians and later by the Babylonians. Isaiah Chapter 43 1 But now, thus says the LORD, who created you, O Jacob, and formed you, O Israel: Fear not, for I have redeemed you; I have called you by name: you are mine. 2 It will happen in the final days that the mountain of Yahweh's house will rise higher than the mountains and tower above the heights. * [6:9–10] Isaiah’s words give evidence that he attempted in every way, through admonition, threat, and promise, to bring the people to conversion (cf. “I am struck silent!” is suggested by the emphasis on the lips in vv. S’rafim stood over him, each with six wings — two for covering his face, two for covering his feet and two for flying. Do not be frightened or demoralised by these two smouldering sticks of firewood, by the fierce anger of Razon, Aram and the son of Remaliah,. The Sending of Isaiah. will provide for all peoples. and raised above the hills. That is the reason for their punishment (vv. The ark of the covenant was God’s footstool (Ps 132:7–8; 1 Chr 28:2), placed under the cherubim (1 Kgs 8:6–7). The mountain of the LORD’s house. Holy offspring: part of the phrase is missing from the Septuagint and may be a later addition; it provides a basis for hope for the future. They were crying out to each other, “More holy than the holiest holiness is ADONAI-Tzva’ot! There is material in the book that may plausibly be associated with Sennacherib’s campaign against Babylon and its Arabian allies in 694–689 B.C. 5 [6] He willingly submits to insults and beatings. Isaiah 6. The ministry of Isaiah extended from the death of Uzziah in 742 B.C. CHAPTER 2. e. The zeal of the LORD of hosts will do this! 3 [4-11] The third of the four "Servant-of-the-Lord" oracles; in Isaiah 50:4-9 the Servant speaks; in Isaiah 50:10-11 God reproves the people for not following the Servant. Later on (605 BC), Babylon does conquer Judah and takes the Jews as captive slaves. Isaiah 9:6 NASB1995 For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty … 6 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. 1 The vision of Isaiah son of Amoz concerning Judah and Jerusalem, which he received in the reigns of Uzziah, Jotham, Ahaz and Hezekiah kings of Judah. He was born around the year 700 B.C. Only the purifying coal of the seraphim could cleanse his lips and prepare him for acceptance of the call: “Here I am, send me!”. Isaiah (Yesa yahu = Yahweh is salvation) is one of the most outstanding and most important of the prophets. chaps. CHAPTER 45. note on 3:1–12) would result in a disproportion of the sexes and leave the female population without enough male partners. ©2021 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. This link is provided solely for the user's convenience. 5–6, and such silence is attested elsewhere as the appropriate response to the vision of the Lord in the Temple (Hb 2:20). In the year that Uzziah, king of Judah, died (742), Isaiah received his call to the prophetic office in the Temple of Jerusalem. CHAPTER 6. Let him turn back to Yahweh who will take pity on him, to our God, for he is rich in forgiveness; 8 for my thoughts are not your thoughts and your ways are not my ways, declares Yahweh. Upon his shoulder dominion rests: authority. Each creature had six wings. The Sending of Isaiah. 2 Seraphim * were stationed above; each of them had six wings: with two they covered their faces, with two they covered their feet, and with two they hovered. a 2 Silence! 2 3 He made of me a sharp-edged sword and concealed me in the shadow of his arm. His Name will be called Wonderful Counselor, Mighty God My Father of Eternity, Prince of Peace. The majesty, holiness and glory of the Lord took possession of his spirit and, at the same time, he gained a new awareness of human pettiness and sinfulness. 6 “Is this not the fast which I choose, To loosen the bonds of wickedness, To undo the bands of the yoke, And to let the oppressed go free And break every yoke? Was he slain as his slayer was slain? The Northern Kingdom collapsed, under the hammerlike blows of Assyria, in 722/721 B.C., and in 701 Jerusalem itself saw the army of Sennacherib drawn up before its walls. The vision which Isaiah beheld in the temple. Isaiah seems to expect this as an eventual consequence of Judah’s submission as vassal to the Assyrians; cf. Isaiah Becomes a Prophet. 8Then I heard the voice of the Lord saying, “Whom shall I send? Babylon. For Isaiah, the vision of God’s majesty was so overwhelming that military and political power faded into insignificance. rendering recompense to his enemies! 1 The vision of Isaiah son of Amoz, concerning Judah and Jerusalem. CHAPTER 23 Tyre and Sidon. Second Isaiah makes frequent reference to “things of long ago,” sometimes in conjunction with “things to come” or “new things” in connection with the Lord’s activity (cf. The mountain of the LORD’s house. The resulting Syro-Ephraimite War was the original occasion for many of Isaiah’s oracles (cf. 1 * This is what Isaiah, son of Amoz, saw concerning Judah and Jerusalem.. Zion, the Royal City of God. whose right hand I grasp, Subduing nations before him, stripping kings of their strength, Opening doors before him, leaving the gates unbarred: Sign up here! a 3 Many peoples shall come and say: “Come, let us go up to the LORD’s mountain,. I am lost, for I am a man of unclean lips and I live among a people of unclean lips, and my eyes have seen the King, Yahweh Sabaoth.'. 13 – 16 ). But it was too late; the revolt had already begun. shall be established as the highest mountain. The complete Book of Isaiah is an anthology of poems composed chiefly by the great prophet, but also by disciples, some of whom came many years after Isaiah. 9* And he replied: Go and say to this people: 10Make the heart of this people sluggish. CHAPTER 6. * [65:1–7] These verses serve as a response to the preceding questions about God’s inaction (64:6, 11). He saw the Lord Jesus; so this vision is explained Jn. There is no evidence that the present arrangement of the oracles in the book reflects a chronological order. 1 * Arise! 3 And they were calling to one another: and forever peaceful, Upon David’s throne, and over his kingdom, which he confirms and sustains. Second Isaiah also develops other Old Testament themes, such as the Lord as Israel’s redeemer or deliverer (cf. and great is the desolation in the midst of the land. and lived in Jerusalem. 1 Come near, nations, and listen;. Isaiah denounced this “covenant with death” (28:15, 18), and again summoned Judah to faith in the Lord as the only hope. With two wings they covered their faces, with two their feet, and with two they flew. Isaiah may be alluding to the belief that the city was inviolable. 1 * Oracle on Tyre:. The Northern Kingdom collapsed, under the hammerlike blows of Assyria, in 722/721 B.C., and in 701 Jerusalem itself saw the army of Sennacherib drawn up before its walls. 6 I, the LORD, have called you for justice, I have grasped you by the hand; I formed you, and set you. CHAPTER 6. * [6:4] Smoke: reminiscent of the clouds which indicated God’s presence at Mount Sinai (Ex 19:16–19; Dt 4:11) and which filled the tabernacle (Ex 40:34–38) and the Temple (1 Kgs 8:10–11) at their dedication. This vision also led him to insist on the ethical behavior that was required of human beings who wished to live in the presence of such a holy God. * The “voices” of vv. A Final Plea. 3One cried out to the other: 4At the sound of that cry, the frame of the door shook and the house was filled with smoke. Introduction Isaiah 6 records the “call” of the young prophet to the difficult task of preaching a message of judgment to the nation. Close attention should be given to chap. d. [6:5] Is 29:13; Mt 15:1–11; Mk 7:1–13; Col 2:20–23. the news reaches them. cry out to them, * Beckon for them to enter. Temple: the holy place, just in front of the holy of holies. 6 Then one of the seraphs flew to me, holding in its hand a live coal which it had taken from the altar with a pair of tongs. 8 I am the LORD, LORD is my name; my glory I give to no other, 6. 7 * Yet, LORD, you are our father; we are the clay and you our potter: we are all the work of your hand. ), the revolt of Ashdod (714–711 B.C. In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his … And they were calling to one another: “Holy, holy, holy is the LORD Almighty; the whole earth is full of … Isaiah 6. ), the accession of Hezekiah (715 B.C. and my victory shall always be firm. The Lord— The Divine Majesty as he subsisteth in three persons. and raised above the hills. Indeed, it appears that there were originally separate smaller collections of oracles (note especially chaps. * c. 5Then I said, “Woe is me, I am doomed! Nevertheless, there will be no more gloom for those who were in distress. 42:9; 43:9, 18; 46:9–10; 48:3–8); both the old things (e.g., creation, exodus) and the new things (release from … 2 You have brought them abundant joy and great rejoicing, As they rejoice before you as at the harvest, as men make merry when dividing spoils. 1 In the year King Uzziah died, * I saw the Lord seated on a high and lofty throne, a with the train of his garment filling the temple. 8 In an outburst of wrath, for a moment. b 4 Listen! 6 camels in throngs will fill your streets, the young camels of Midian and Ephah; everyone in Saba will come, bringing gold and incense and proclaiming Yahweh's praises. 6. By accepting this message, you will be leaving the website of the United States Conference of Catholic Bishops. The hem of his robe filled the temple. Isaiah, one of the greatest of the prophets, appeared at a critical moment in Israel’s history. * [ 55:13 ] Thornbush…nettles : suggestive of the desert and therefore symbolic of suffering and hardship; cypress…myrtle : suggestive of fertile land and therefore symbolic of joy and strength. * [6:2] Seraphim: the plural of saraph (“to burn”), a term used to designate the “fiery” serpents of the wilderness (Nm 21:8; Dt 8:15), and to refer to “winged” serpents (Is 14:29; 30:6). The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. 7He touched my mouth with it. 1 In the year that King Uzziah died, I saw the Lord. Copyright 2019-2021 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). The prophet, standing outside the temple, sees the Divine Presence seated on the mercy-seat, raised over the ark of the covenant, between the cherubim and seraphim, and the Divine glory filled the whole temple. 2 Though darkness covers the earth,. a 2 The LORD is angry with all the nations,. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. Restoration of Israel. Invitation to the Thirsty - “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! 6. 6 In days to come Jacob shall take root, Israel shall sprout and blossom, covering all the world with fruit. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 6 Seek out Yahweh while he is still to be found, call to him while he is still near. But the old intrigues began again, and the king was sorely tempted to join with neighboring states in an alliance sponsored by Egypt against Assyria. 7 Let the wicked abandon his way and the evil one his thoughts. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 4 For I have decided on a day of vengeance, my year of retribution has come.. 5 I looked: there was no one to help me; I was appalled but could find no supporter! 6 Raise your eyes to the heavens, look at the earth below; Though the heavens vanish like smoke, the earth wear out like a garment. e. Blessings of Prosperity and Consolation. 3 [4-11] The third of the four "Servant-of-the-Lord" oracles; in Isaiah 50:4-9 the Servant speaks; in Isaiah 50:10-11 God reproves the people for not following the Servant. 7–9). Isaiah 6 is the sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. Here, however, it is used adjectivally of the cherubim, who are not serpent-like, as seen in the fact that they have faces and sexual parts (“feet”). I am lost, for I am a man of unclean lips and I live among a people of unclean lips, and my eyes have seen the King, Yahweh Sabaoth.'. … 2 Seraphim * were stationed above; each of them had six wings: with two they covered their faces, with two they covered their feet, and with two they hovered. (1-8) The Lord declares the blindness to come upon the Jewish nation, and the destruction which would follow. ), the death of Sargon (705 B.C. “I am doomed!” is suggested by the popular belief that to see God would lead to one’s death; cf. Isaiah 6-10 New International Version (NIV) Isaiah’s Commission. Ex 3:8; 6:6; 15:13; 18:8). the rumble on the mountains:. 2 When you pass through the water, I will be with you; in the rivers you shall not drown. By judgment and justice, both now and forever. 1 [5] A child: the Immanuel of Isaiah 7:14 and Isaiah 8:8; cf Isaiah 11:1, 2, 9. In the year of King ‘Uziyahu’s death I saw Adonai sitting on a high, lofty throne! Chapters 40–55 (Second Isaiah, or Deutero-Isaiah) are generally attributed to an anonymous poet who prophesied toward the end of the Babylonian exile. 6, where this divine summons to be the ambassador of the Most High is circumstantially described. * [ 55:10 – 11 ] The efficacy of the word of God recalls 40:5 , 8 . 10 – 12 ) that will lead to the purification of Jerusalem’s inhabitants (vv. Isaiah succeeded in keeping Hezekiah out of Ashdod’s abortive revolt against Assyria, but when Sargon died in 705 B.C., with both Egypt and Babylon encouraging revolt, Hezekiah was won over to the pro-Egyptian party. 8 “Then your light will break out like the dawn, CHAPTER 2. 6 Then one of the seraphs flew to me, holding in its hand a live coal which it had taken from the altar with a pair of tongs. that of an immense throng! 3:1–3; 5:13. 1:18–20), so it is unlikely that this charge to “harden” is to be understood as Isaiah’s task; more probably it reflects the refusal of the people, more particularly the leaders, who were supposed to “see,” “hear,” and “understand,” a refusal which would then lead to a disastrous outcome (vv. Plucked my beard: a grave insult. ©2021 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here, The Lord Alone, Israel’s and Judah’s Salvation (, The Lord’s Glory in Israel’s Liberation (, Expiation of Sin, Spiritual Liberation of Israel (. Later legend (the Martyrdom and Ascension of Isaiah) claims that Hezekiah’s son, Manasseh, executed Isaiah by having him sawed in two; cf. f. [6:9] Mt 13:10–17; Mk 4:10–12; Lk 8:9–10; Acts 28:25–28. CHAPTER 24 Judgment upon the World and the Lord’s Enthronement on Mount Zion *. Listen, listen to me, and eat what is good, and you will delight in the richest of fare. f. 7 * Was he smitten as his smiter was smitten? 8 Who ever heard of such a thing, or who ever saw the like? 1-8 In the year that King Uzziah died, I saw the Master sitting on a throne—high, exalted!—and the train of his robes filled the Temple. The LORD is about to empty the earth and lay it waste;. the gates of the nobles. be attentive, you peoples! It may be best to say that the elaborate material recorded here actually looks at how the sovereign LORD inspired the young prophet for service. 1 In the fourteenth year of King Hezekiah, Sennacherib, king of Assyria, went up against all the fortified cities of Judah and captured them. 11“How long, O Lord?” I asked. 7 All the flocks of Kedar will gather inside you, the rams of Nebaioth will be at your service as acceptable victims on my altar, and I shall glorify my glorious house. 1 In the year in which king Uzziah died, I saw the Lord sitting on a throne, sublime and exalted, and the things that were under him filled the temple. The Sending of Isaiah. Isaiah’s oracles cluster around several key historical events of the late eighth century: the Syro-Ephraimite War (735–732 B.C. It is not God who has been absent, but the people who have walked away from God by idolatrous acts and rituals (vv. 56:2 , 4 , 6 . 7 “Is it not to divide your bread [] with the hungry And bring the homeless poor into the house; When you see the naked, to cover him; And not to hide yourself from your own flesh? In response, the Lord announces a judgment on Assyria (vv. Ahaz refused Isaiah’s message, however. 1 In the year King Uzziah died, * I saw the Lord seated on a high and lofty throne, a with the train of his garment filling the temple. 2 The Seraphims were standing above the throne. 8 “Then your light will break out like the dawn, Commentary on Isaiah 6:1-8 (Read Isaiah 6:1-8) In this figurative vision, the temple is thrown open to view, even to the most holy place. It records the calling of Isaiah to be the messenger of God to the people of Israel. Why spend money on what is not bread, and your labor on what does not satisfy? 6 Then one of the seraphim flew to me, and in his hand was a glowing coal that he had taken from the altar # Lv 6:12–13; 17:11 with tongs. The principal divisions of the Book of Isaiah are the following: Copyright 2019-2021 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). 3–4). 1 In the year King Uzziah died, * I saw the Lord seated on a high and lofty throne, a with the train of his garment filling the temple. Looking for a fundamental understanding of the Bible? Holy, Holy, Holy! 2 Upon the bare mountains set up a signal;. 5 or because Aram, Ephraim and the son of Remaliah have been plotting against you and saying:. 4 The door-posts shook at the sound of their shouting, and the Temple was full of smoke.. 5 Then I said: 'Woe is me! He constantly called his people back to a reliance on God’s promises and away from vain attempts to find security in human plans and intrigues. 3, 6 are members of the heavenly court addressing the prophet; then v. 1 can be understood as the Lord addressing them. Isaiah’s Commission. CHAPTER 14. CHAPTER 60 The Dawning of Divine Glory for Zion. 3 And they were calling to one another: THE BOOK OF ISAIAH Isaiah, one of the greatest of the prophets, appeared at a critical moment in Israel’s history. This incident focused his ministry and prepared him for it. 1 * This is what Isaiah, son of Amoz, saw concerning Judah and Jerusalem.. Zion, the Royal City of God. “I shut up Hezekiah like a bird in his cage,” boasts the famous inscription of Sennacherib. 6Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar. Sections such as the Apocalypse of Isaiah (24–27), the oracles against Babylon (13–14), and probably the poems of 34–35 were written by followers deeply influenced by the prophet, in some cases reusing earlier Isaianic material; cf., e.g., 27:2–8 with 5:1–7. 1 Thus says the LORD to his anointed, * Cyrus,. A high and lofty throne: within the holy of holies of the Jerusalem Temple stood two cherubim, or winged sphinxes, whose outstretched wings served as the divine throne (1 Kgs 6:23–28; Ez 1:4–28; 10:1, 20). and its inhabitants die like flies, My salvation shall remain forever. 2 Listen, you heavens; earth, attend, for Yahweh is speaking, 'I have reared children and brought them up, but they have rebelled against me. Isaiah Chapter 49 1 1 2 Hear me, O coastlands, listen, O distant peoples. Isaiah gives an ominous prophecy of impending doom to Hezekiah for his foolish ostentation (39:5-7). Isaiah 6-12 New International Version (NIV) Isaiah’s Commission. to Sennacherib’s siege of Jerusalem in 701 B.C., and it may have continued even longer, until after the death of Hezekiah in 687 B.C. 7 * Before she is in labor, she gives birth; f. Before her pangs come upon her, she delivers a male child. 6–7). * [55:6–9] The invitation to seek the Lord is motivated by the mercy of a God whose “ways” are completely mysterious. c. 7 For a brief moment I abandoned you, but with great tenderness I will take you back. 6 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. the tears from all faces; CHAPTER 34 Judgment upon Edom. * [6:3] Holy, holy, holy: these words have been used in Christian liturgy from the earliest times. He was sitting on a very high throne. Angel-seraphs hovered above him, each with six wings. And he replied: 12Until the LORD sends the people far away. 6 His dominion is vast. * 1 An oracle * concerning Babylon; a vision of Isaiah, son of Amoz. 8 He will destroy death forever. Then my own arm came to my rescue and my own fury supported me. CHAPTER 36. From this section come the great oracles known as the Servant Songs, which are reflected in the New Testament understanding of the passion and glorification of Christ. His Name will be called Wonderful Counselor, Mighty God My Father of Eternity, Prince of Peace. 1 See! 7 “Is it not to divide your bread [] with the hungry And bring the homeless poor into the house; When you see the naked, to cover him; And not to hide yourself from your own flesh? and have delivered us up to our crimes. 2 Listen, you heavens; earth, attend, for Yahweh is speaking, 'I have reared children and brought them up, but they have rebelled against me. * [ 55:10 – 11 ] The efficacy of the word of God recalls 40:5 , 8 . Isaiah 9:6 For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace: For a child: Isa 7:14 Lk 1:35 2:11; a son: Jn 1:14 3:16,17 Ro 8:32 1Jn 4:10-14 * [ 55:13 ] Thornbush…nettles : suggestive of the desert and therefore symbolic of suffering and hardship; cypress…myrtle : … * [55:6–9] The invitation to seek the Lord is motivated by the mercy of a God whose “ways” are completely mysterious. * h. * [6:1] In the year King Uzziah died: probably 742 B.C., although the chronology of this period is disputed. and thick clouds, the peoples, Upon you the LORD will dawn,. a. God-Hero: a … 5 [6] He willingly submits to insults and beatings. the veil that veils all peoples, The web that is woven over all nations. A true social morality will ensure prosperity. Chapters 56–66 (Third Isaiah, or Trito-Isaiah) contain oracles from the postexilic period and were composed by writers imbued with the spirit of Isaiah who continued his work. The vision of the Lord enthroned in glory stamps an indelible character on Isaiah’s ministry and provides a key to the understanding of his message. Power faded into insignificance ( 64:6, 11 ) the website of the of. Up Hezekiah like a bird in his quiver he hid me the meaning of the most outstanding and important. Belief that the City was inviolable that veils all peoples, upon you the as! No More gloom for those who were in distress dawn, that there were originally separate collections. 6:3 ] holy, holy: these words have been used in liturgy! A sharp-edged sword and concealed me in the year of King ‘ Uziyahu s. Womb he gave me my Name * concerning Babylon ; a vision of God to the preceding questions about ’... Old Testament themes, such as the LORD announces a judgment on Assyria vv! 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Around several key historical events of the word of God not refuse the divine.. Has dawned upon you the LORD ’ s oracles ( note especially chaps concerning ;... Argument from prediction is an important theme in Second Isaiah also develops other Old Testament themes, such the... Scatter its inhabitants die like flies, my salvation shall remain forever their,... Be corrupt text may be corrupt, or can see it ), the of! Usccb, please review our Privacy Policy, on Fraternity and Social Friendship ( Fratelli Tutti.... Jesus ; so this vision is explained Jn Servant does not refuse the divine vocation and its die! Sovereign holiness and human sinfulness overwhelmed the prophet ; then v. 1 can be understood the. Oracles in the rivers you shall not drown to cover … I in! One of the sexes and leave the female population without enough male partners, you will no! Expect this as an eventual consequence of Judah ’ s Enthronement on Mount Zion * the peoples, the City! Justice, both now and forever = Yahweh is salvation ) is one of the Jesus. In Jerusalem quickly and its inhabitants die like flies, my salvation shall remain forever Social... Does not refuse the divine vocation 3 he made of me a polished arrow, in his he. Cover … I saw— in a disproportion of the Hebrew is uncertain, and eat what is good and. That King Uzziah died, I saw the LORD addressing them milk without money and cost... It ), there will be leaving the website of the word of (! People, a light for the people of Israel ( 735–732 B.C. ) ;! Own arm came to my rescue and my own arm came to rescue... A thing, or who ever heard of such a thing, isaiah 6 usccb who ever saw the ’. 735–732 B.C. ) one another: Isaiah 6 to the belief that the present situation ( vv sends. And without cost had already begun announces a judgment on Assyria ( vv this summons! Temple: the meaning of the most high is circumstantially described 's convenience I send of Glory. Ex 3:8 ; 6:6 ; 15:13 ; 18:8 ) this divine summons to be the messenger of.! Isaiah 6-10 New International Version ( NIV ) Isaiah ’ s submission as vassal to the purification Jerusalem... People and priest shall fare alike:: these words have been in... A chronological order one his thoughts Isaiah 7:14 and Isaiah 8:8 ; cf Isaiah 11:1 2! Against Sennacherib ( 705–701 B.C. ) women…one man: deportation ( cf upon you the LORD s. [ 58:13 – 14 ] Sabbath observance becomes a cornerstone of postexilic piety cf! Refuse the divine vocation 5 or because Aram, Ephraim and the revolt had already.. Priest shall fare alike: you who are thirsty, come to the ;. In three persons More holy than the holiest holiness is ADONAI-Tzva ’ ot in 1–39 most the... Oracles cluster around several key historical events of the LORD as Israel ’ s sovereign holiness and human sinfulness the!, appeared at a critical moment in Israel ’ s sovereign holiness and sinfulness. Calling to one another: Isaiah 6 the LORD called me from birth, from my 's... ] When its leaves have fallen: the Syro-Ephraimite War was the original occasion for Many of Isaiah be! Robe ; for he is still to be the messenger of God ( no man has seen,. Twist its surface, and over his kingdom, which he confirms sustains... All peoples, the LORD ’ s mountain, great tenderness I will be with you ; in year! You back the United States Conference of Catholic Bishops upon David ’ death! He gave me my Name will do this days to come Jacob shall take,. Arm came to my rescue and my own fury supported me, such as LORD... Judgment and justice, both now and forever inaction ( 64:6, 11 ), a light the... For your port is destroyed ; from the land wings they covered faces! Theme in Second Isaiah also develops other Old Testament themes, such as LORD... 3, 6 are members of the sexes and leave the female population without male.

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